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  • Category: Miscellaneous
  • Words: 3329
  • Grade: 100
There are many differences between the South American Yanomamo culture

and the North American culture that we have adapted to, but just at there is

culture diversity between us, we have some similarities. The ethnography,

which is chose, was "Yanomamo" written by Napoleon A. Chagnon,

anthropologists. Chagnon tells us how to it was to live among the Yanomamo

family, political and warfare system versus the American Culture. The

Yanomamo are of patrilineal culture, male oriented and very sexist. For some

reason they believe that, they are superior to women, so do some men in

American culture. However, they are jolted back reality when the law gets

involved, unfortunately Yanomamo men don't have this wake up call.

Marriage is cross-cultural perspective. Yanomamo marriages are much

different from that of American marriages. Yanomamo women are treated as

materialistic objects and promised by their father or brother to a Yanomamo

man in return for reciprocity. The reciprocity could be another Yanomamo

women or political alliances. The trades are often practiced in the Yanomamo

culture. Polygamy is also a part of the Yanomamo culture. Yanomamo

women are kept in the male's possession. The Yanomamo man tries to

collect as many wives as he possibly can in order to demonstrate his power

and masculinity. As polygamy in American Culture is referred to as bigamy

which is against the law. Besides, polygamy, the practice of infanticide plays a

role in the lack of women in their society. Yanomamo prefer to parent a male

child rather than a female child, so in case a female is born she is killed at

birth. This again proved their sexist beliefs that women are inferior. Many

Yanomamo women fearing their husbands kill a female infant to avoid

disappointing their so-called "better half". To the people of American culture

certain procedures of murdering a new born baby would be considered

brutal, horrific and mutilation. But to the Yanomamo choking an infant to

death with a vine, suffocating the infant by the placing a stick across her

throat, or simply throwing the child against a tree and leaving it to suffer and

then die is normal. Yet some Americans would also suggest that abortion is

just like murder also, so what's the difference! When an acceptable child is

born into a Yanomamo family the mother breast-feeds him for a relatively

long time. Children are nursed until they reach the age of at most, three or

four. As long as the mother breast-feeds she is less likely to be fertile. This is

a natural contraceptive. But if a new infant is born it will starve to death,

because the older sibling would drink most of the milk, specially if it is a

female infant. Male children grow up to be hunters and worriers. Female

children although inferior (according to the Yanomamo) are valuable objects

of trade and political alliances. A confusing aspect of the Yanomamo

marriages is, even though polygamy is freely practiced so is monogamy but

only for the women. Adultery, just like in American culture, is inexcusable to

the Yanomamo. In this topic similarities make a breakthrough in both

cultures. If relationship between an American woman and an American man

goes putrescent and the woman becomes promiscuous violence is only

expected by the man. The problem is assault and battery charges can get you

into a lot of trouble, not to mention how much you would have to pay a

lawyer. But Yanomamo mean get away with their violent retaliation for being

disrespected because again there are no laws protecting Yanomamo women

not that American women are always protected by the law, it's just a myth.

The punishment for the Yanomamo women who is only suspected of having

an affair with another man is being beaten with a club, burned, shot with a

barbed arrow, or the man decides to detach a limb (ex. Arm, leg...) with an

ax or machete. Even though it seems as though women are expendable is this

culture she may have some one who would aid her if she needed help, her

brothers. A Yanomamo women's endeavor and search for aid is not always

successful espically if her brothers are in a remote village that you could reach

if you walked for a couple of days. But if her brothers are around and close

enough for some strange reason she might get a little more respect (not too

much). Alliances or formal pacts between groups are incorporated through

trade and feasting. The relationships between these two parties are

strengthened when the exchange of women takes place. A political alliance

begins with an agreement to trade. Women for the Yanomamo are like how

money is for Americans. They need it for political game. But payment isn't

usually made at the same time. Members of one village will go to another and

trade goods. The members of second village will have to reciprocate with

other type of items some time later. With this constant trade at hand one

village is always in debt to another. But this also is a good excuse for visiting

the other village, and as long they keep in touch they have a tight bond

between them. Another method of forming political alliances is feasting.

Feasting is when one village invites village for a feast or dinner. During the

feast there is a lot social activity. The Yanomamo dance and mingle with each

other along with eating a different variety of foods. The only catch is the other

village must reciprocate a feast by one village. This feast is more like an

American dinner party in which members of family or social group invite

others to attend. A feast however can be dangerous and or fatal for those

who attend. The Yanomamo can be very conniving and deceiving. They

pretend to be loyal friends and invite the other village for a feast. The other

very village very trustfully attends the feast not knowing that this might be their

last meal. After the feast when the guests are helplessly resting in their

hammocks they are attacked and brutally beaten to death. Yanomamo feasts

can be dangerous, unlike American dinner parties, which are not violent other

than an occasional mishap. But nothing likes the Yanomamo who plots a

conspiracy to attack the guests. The Yanomamo warfare is commonly

motivated by revenge. Because the lack of women many villagers raid on

another village abducting as many women's they possibly can. While

abducting women they try and kill as many enemies as they can. When the

village that was victimized has had some atonement and are prepared they

seek out for revenge on the village that attacked them, sometimes procuring

the women who were initially from their village. American warfare maybe a

little more involved then the Yanomamo. Our quarrels are not over women,

unless it is domestic, but our political reasons. And Americans don't limit

themselves, just to satisfy their need for a war they go international. And with

all of the technology these day can do a lot more than villages. Americans

also have alliances other countries. These alliances are for backup, just in

case a country decides that imperialism is the key to a strong nation, the other

countries who signed the treaty back them up. But warfare for any society in

my opinion is barbaric and deplorable. The differences and similarities

between the Yanomamo culture and American culture maybe vast, but all

humans have an adoption to their culture. If an aspect of the Yanomamo

culture is different from American culture it's discriminated against because it

is not understood. Keeping an open mind while I was reading the book was

difficult because I was shocked by some of the ways they conducted

themselves. But I realized that American don't really conduct themselves in

an orderly fashion at all time either. The Yanomamo make use of the little

technology they have,, we on the other hand take advantage of the mass of

technology that we have. The similarities between the Yanomamo and

Americans was crystal clear, I could imagine Americans without technology

living like the Yanomamo the only difference would be Americans would not

be handle themselves under theses circumstances.
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